MARY IN THE SERVICE OF THE TEMPLE 1

As Mary was vowed to the service of the temple, she eventually entered into the Courts of the Women. Situated on the north side of the Temple,there she began work as one of the young women who weaved the veils of the shrine. After a few days, Mary noticed that men entered to proceed down a short corridor behind a door in the workship.

Mary went to the chief female weaver and asked the meaning of all this.

“It is not a complete secret,” said the chief female, “But something that must be kept very discreet, but in the rooms beyond dwell the Ḳedeshot or sacred prostitutes. As we serve God with our hands, they serve Him with their bodies. In the ancient days of Solomon, they openly served the Temple doing erotic dances in the shrine and openly coupling with worshippers. But now all is hidden. Kedeshah perform sacred sex and are completely different from the Zonah, or common prostitutes. A high-born young lady such as yourself could never ever be a Zonah, but might be a Kedeshah.”

“But how can I join the Ḳedeshot, seeing as I want to remain a Virgin?” Mary responded.

“There are ways and means,” the head weaver, whose name was Bathsheba, said, “A Kedeshah can offer full satisfaction to worshipers by offering her body in other ways. But doubtless a well-born young lady such as yourself has never heard of such matters.”

“I have,” muttered Mary, “Heard whispers that a woman might satisfy a man by use of her mouth — or even her other rear part — ” Mary decided straightaway, adding, “I want to be a Kedeshah, and serve God, but remain a virgin.”

“So you want to be a Kedeshah, and do divine service by using your mouth and lips, and also your anus?” Bathesheba responded.

Mary replied, “Yes, that is my true desire.”

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Mary passed through into the quarters of the Kedeshah, a cloister with central fountain and enclosure. Mary was told that here certain displays took place, most often in the form of two Kadeshah in mutual oral embrace.

“We believe this is a form of worship pleasing to Asherah, Yahweh’s consort.”

The other sacred prostitutes told Mary of their ancient traditions. They showed her a scroll telling how the mighty King Solomon — her ancestor — had worshiped with no less than ten Kedeshah in succession.

The ten Kedeshah concerned had then displayed themselves on gilded plinths in the temple, completely naked, legs spread wide in a V-shape, sperm still dripping out of pink holes to give living and visual testament of King Solomon’s great potency and virility.

The other more experienced Kedeshah gave Mary full instruction in the arts of oral and anal congress. Mary was reminded that the men who came to see her were worshipers not customers, who hopefully would experience the glory of God during the flash of orgasm. They stressed the importance of making sure the male worshiper was fully erect; and how relaxation was needed; so the phallus could slid past her tight ring.

Likewise with oral, she was instructed that the male member should be treated with reverence and she should always accept and swallow what the excited male offered.

“Always swallow his creamy seed — for does it not say in the Song of Solomon that his fruit is sweet to taste.”

“I have not yet tasted the fruit of a man,” said Mary, “But I am eager to try. I vow to always swallow the fruit, as an offering to me, a sacred meal — as I swallow his fruit — I will look into my lover’s eyes, having made sure to show it first on my tongue.”

Soon Mary was excelling not only at oral lovemaking, but was also using her pink and puckered anus with great skill, milking the men of their seed and making their tumescent organs squirt hot sperm deep inside her anal canal — ejaculated with such force — that Mary sometimes wondered if it would reach her stomach.

As they took her in anal fashion, many of the men expressed fascination with both her perfectly symmetrical cunt lips and the glassy sheen of her intact hymen.

Within a few weeks, she had gained such skill that she had become known as Anal Temple Virgin Mary. Mary, Kedeshah of the Temple, offers her body up for a male worshiper.

Among the worshipers who attended Mary was a more unusual one, a builder or architect engaged in work on the Temple, a quiet older man named Joseph. As he insisted that as he was old and distant kinsman of Mary, he did not take her anally.

The most that happened between them was that Mary spilled wine on him, eventually leading to her licking droplets of wine from his circumcised organ. Mostly, he gazed with rapture as she lay before him on the bed, pink pussy and anus exposed to view.

As the sacred prostitutes were of an older tradition, dedicated to the worship of both Yahweh and Asherah, they were more open and tolerant than most. Eventually. a Roman joined the circle of worshipers, the Centurion Pantera, who was a legion standard bearer.

One day as he penetrated Mary’s anal ring and then ejaculated he exclaimed in his language.

“Ave Maria Analis, Sperma Plena,” which was to say, “Hail Anal Mary, full of sperm.”

Mary smiled and said, “That sounds almost like a prayer, you must write it down and hope no-one changes the meaning to something different.”

“I can do more,” said Pantera, “Benedictus es culus tuus — sounds good.”

So Mary said, “The whole little poem of yours runs — Ave Maria Analis. Sperma Plena. Benedictus es culus tuus.” 

Eventually, as she had hoped, a new and different lover came for Mary. None saw him enter, but Mary saw his towering figure with a gold sheen about him.

Mary gasped.

”’You must be an angel of the Lord — such that led our forefathers — out of Sodom.”

“You guess rightly, but I desire that you are led them into Sodom instead. I shall first take you anally to relax you little.”

Mary place pillows under her spread legs, and the stranger entered her. It was not like a normal penetration — his rod seemed a gold swirl that penetrated all of her body and soul. The angelic being grew taller and seemed to transform for a moment into a dove of light.

“Prepare yourself, Mary, the Most High will overshadow thee. Most highly favored Lady,” he sang, “Thy pussy and ass have found favor with God. All generations shall call you blessed. Thy holy cunt will not wither and fade, but endure forevermore in heaven. Its pink petals perpetually drenched In the shimmering whiteness of angelic cum.” 

In reply, Mary slowly opened her legs wide.

“I, Mary, am the Hierodule of the Lord. Let it be done to me according to your word!”

With legs spread, she opened her pussy wide with her hands.

“My hymen has remained intact until today,” Mary exclaimed, “Waiting for you to crack it open with your mighty rod — do it now — for I am handmaiden of the Lord.”

She fell into a swoon as her hymen shattered like crystal-glass, but woke hours later to find it intact again.